It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord1. 2I know a man in AL-MASIH2, fourteen years ago (whether in the body, I do not know, or whether out of the body, I do not know; God3 knows), such a one caught up into the third heaven. 3I know such a man (whether in the body, or outside of the body, I do not know; God knows), 4how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses. 6For if I would desire to boast, I will not be foolish; for I will speak the truth. But I forbear, so that no man may account of me above that which he sees in me, or hears from me. 7By reason of the surpassing greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Shaitan4 to buffet me, that I should not be exalted excessively. 8Concerning this thing, I begged the Lord three times that it might depart from me. 9He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of AL-MASIH may rest on me.
10Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for AL-MASIH’s sake. For when I am weak, then am I strong. 11I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing. 12Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works. 13For what is there in which you were made inferior to the rest of the congregations, unless it is that I myself was not a burden to you? Forgive me this wrong.
14Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children. 15I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less? 16But be it so, I did not myself burden you. But, being crafty, I caught you with deception. 17Did I take advantage of you by anyone of them whom I have sent to you? 18I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
19Again, do you think that we are excusing ourselves to you? In the sight of God we speak in AL-MASIH. But all things, beloved, are for your edifying. 20For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you do not desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots; 21that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
- 12:1 Lord, translated from the Greek kurios. Depending on context, it can refer to: 1. God, 2. ’ISA AL-MASIH, 3. men in authority, such as kings, landlords, etc., 4. a respectful salutation meaning, “sir.” ↩︎
- 12:2 AL-MASIH – an Arabic title equivalent to the Messiah (Hebrew) or Christ (Greek), all of which mean the Anointed One, that is, God’s Chosen One. In ancient times, divinely-appointed kings, priests and prophets were anointed with oil to signify their appointment to office. All of them point ahead to God’s ultimate Anointed One, the Messiah, AL-MASIH. Al-Kitab unanimously points to ‘ISA Ibn Maryam as the only person worthy to bear the title AL-MASIH. He is the one whom God sent into this world to save people from sin, and to usher in God’s Kingdom at his Second Coming. ↩︎
- 12:2 God, English translation of theos. It is the Greek equivalent of elohim and eloah (Hebrew) which are related to allah (Arabic) and alaha (Syriac), all of which translate as “God,” and refer to the one true God. ↩︎
- 12:7 Shaitan, is derived from the Hebrew Satan, which means “adversary” or “accuser.” ↩︎