‘ISA1 said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2even as you gave him authority over all flesh, he will give eternal life to all whom you have given him. 3This is eternal life, to know you, the only true God2, and him whom you sent, ‘ISA AL-MASIH3. 4I glorified you on the earth. I have accomplished the work which you have given me to do. 5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6“I revealed your Name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7Now they have known that all things whatever you have given me are from you, 8for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
9“I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours. 10All things that are mine are yours, and yours are mine, and I am glorified in them. 11I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your Name which you have given me, that they may be one, even as we are. 12While I was with them in the world, I kept them in your Name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that Al-Kitab might be fulfilled.
13“But now I come to you, and I say these things in the world, that they may have my joy made full in themselves. 14I have given them your word. The world hated them, because they are not of the world, even as I am not of the world. 15I pray not that you would take them from the world, but that you would keep them from the evil one. 16They are not of the world even as I am not of the world.
17“Sanctify them in your truth. Your word is truth. 18As you sent me into the world, even so I have sent them into the world. 19For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
20“I do not pray for these only, but for those also who believe in me through their word, 21that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22The glory which you have given me, I have given to them; that they may be one, even as we are one; 23I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
24“Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 25Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. 26I made known to them your Name, and will make it known; that the love with which you loved me may be in them, and I in them.”
- 17:1 ‘ISA – The names ‘ISA (Arabic), ISHO (Syriac) and JESUS (Greek, IESOUS) are all derived from the Hebrew name YEHOSHUA, which means “YAHWEH saves.” (YAHWEH is God’s personal name revealed to Prophet Musa in the Taurat, Exodus 3:15 – God said moreover to Musa, “You shall tell Bani-Israel this, ‘YAHWEH, the God of your fathers, the God of Ibrahim, the God of Ishaq, and the God of Yaqub, has sent me to you.’ This is my Name forever, and this is how I am to be remembered to all generations.”) ↩︎
- 17:3 God, English translation of theos. It is the Greek equivalent of elohim and eloah (Hebrew) which are related to allah (Arabic) and alaha (Syriac), all of which translate as “God,” and refer to the one true God. ↩︎
- 17:3 AL-MASIH – an Arabic title equivalent to the Messiah (Hebrew) or Christ (Greek), all of which mean the Anointed One, that is, God’s Chosen One. In ancient times, divinely-appointed kings, priests and prophets were anointed with oil to signify their appointment to office. All of them point ahead to God’s ultimate Anointed One, the Messiah, AL-MASIH. Al-Kitab unanimously points to ‘ISA Ibn Maryam as the only person worthy to bear the title AL-MASIH. He is the one whom God sent into this world to save people from sin, and to usher in God’s Kingdom at his Second Coming. ↩︎